| caption: |
customs of various villages, and their origins |
| text: |
Pen-i, the schoolmaster from Tamlu, - Tangsa-bang morung (bang= morung). |
| text: |
(53) Oting keeps Han-nyu and Mon customs, - Ching-ai is the Oting dobashi. Mon and Chi customs are nearly the same. |
| text: |
Chingpoi keeps Chi customs. |
| text: |
Hong-poi came from the plains. |
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Wangla belongs to Han-nyu. |
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Tan-hai and Pong-kung keep the same customs, - and they have got their Angs from Chin-long and keep Chinlong customs with modifications. |
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Long-kai have got an Ang from Mon, - but they themselves come from Ninyu. [] came from Long-tin -they used to get their Angs from there but the line (54) died out - and they got recently an Ang from Wangla. |
| text: |
Yungyia has two sets of customs; - three morungs of Yungyia wear flaps as a mark of friendship for Chi and the other two morungs don't wear anything. |
