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help in rebuilding morungs and dancing between morungs |
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(36) When the Ang's house was rebuilt Chingtang brought tying ropes. |
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When the Balang morung is rebuilt the Bala, Totang and Pangzong come to help and vice versa. |
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When the Dzing-shi morung rebuilds none of the others help. |
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If a Noka-nok-phong man builds his house the whole Oukheang morung from Wakching comes to help him. When the Au-kheang morung is rebuilt the Noka-nok-phong (37) people from Wanching bring madhu but get a hind leg of a mithan in return. When the Bala morung was burnt recently the Wanching men came to help, but only because the whole Bala khel had burnt down and help was needed. |
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Once in seven years the Balang men of Wakching go and cultivate a field of one man of the family, Yong-shong-nok (of Ang-wan-hu clan) - this man (now it is Taiwang) is Ang of the Bala. When the Wakching Balang morung is rebuilt he gives a big vessel with rice-beer (38) which has to be carried by six or seven men. When he dies the Balang of Wakching gets one pig from him and give one cloth to him. |
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Of Wakching only the Bala morungs come to dance (with the three morungs). |
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Of Tamlu all morungs come and dance with the 3 morungs (B.B.T.) |
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Of Yungyu come Yong-dzong and Ungman and dance with the 3 morungs (B.B.T.) and Shem-dzi and Phamdzung (39) dance with Dzim-shi. |
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From Namsang comes Me-niu and Len-dzing to dance with B.B.T. |
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From Nian Dzingla comes and dances with BBT. |
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From Chingtang Ou-hui comes and dances with BBT. |
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From Chingphoi the whole village comes and dances with Pan-dzong. |