manuscript - Christoph von Furer-Haimendorf notebook on his return to Nagaland, 1970 | |
| caption: | clans and Angs |
| medium: | notes |
| ethnicgroup: | Konyak |
| location: | Sangnyu (Shangnyu) |
| date: | 27.8.1970 |
| text: | Shangnyu 27/8/1970 |
| text: | Clans: |
| text: |
Ang: Wang-chak _____ Wang-sha |
| text: | lower: Wang-shu |
| text: | Bin = Pansha: |
| text: | Longphu, Wangnau |
| text: | Beyam, We-am, Yu-am, Tikam, Poyam, Lu-am - the women of these clans cut their hair. All are exogamous. Issue of Wangchak and any Pansha clan becomes Wangsha; issue of Wangsha and Pansha becomes Wangsha. Wangshu is separate, but does not intermarry with Wangchek or Wangsha, but with Pansha. |
| text: | Ayeiba (male), ayenu (female) - seer |
| text: | An ayeiba can see the dead men; after a person's death they go inside a house (not necessarily of the dead man), cover themselves with a blanket and then see the dead person. |
| text: |
The Ang's wife is from Sheanga. Priest Nan-tak-bu (ponguanbu in Wakching) is a magician who can find out why a person got ill __________________ATU_was_already_in_Shangyu ___________________| ________________KHOUPA ___________________| ________________LUWANG ______________=_?_of_Mon ___________________| ________________MEWANG ______________=_Alim_of_Mon ___________________| ________________A-WANG _______________=_Ali_of_Zaukam ___________________| __________________ATU ______________=_Kaunu_of_Lungwa,_Ang's_d. ___________________| ________________LUPOK _______________=_Likau,_Ang_d._of Sheangha |
| text: | In Burma are also 'Great Angs', for instance in Hamha - Inf. (Ang of Shyangnu) does not know of any others. |
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