manuscript - Christoph von Furer-Haimendorf notebook on his return to Nagaland, 1970 | |
caption: | clans and Angs |
medium: | notes |
ethnicgroup: | Konyak |
location: | Sangnyu (Shangnyu) |
date: | 27.8.1970 |
text: | Shangnyu 27/8/1970 |
text: | Clans: |
text: |
Ang: Wang-chak _____ Wang-sha |
text: | lower: Wang-shu |
text: | Bin = Pansha: |
text: | Longphu, Wangnau |
text: | Beyam, We-am, Yu-am, Tikam, Poyam, Lu-am - the women of these clans cut their hair. All are exogamous. Issue of Wangchak and any Pansha clan becomes Wangsha; issue of Wangsha and Pansha becomes Wangsha. Wangshu is separate, but does not intermarry with Wangchek or Wangsha, but with Pansha. |
text: | Ayeiba (male), ayenu (female) - seer |
text: | An ayeiba can see the dead men; after a person's death they go inside a house (not necessarily of the dead man), cover themselves with a blanket and then see the dead person. |
text: |
The Ang's wife is from Sheanga. Priest Nan-tak-bu (ponguanbu in Wakching) is a magician who can find out why a person got ill __________________ATU_was_already_in_Shangyu ___________________| ________________KHOUPA ___________________| ________________LUWANG ______________=_?_of_Mon ___________________| ________________MEWANG ______________=_Alim_of_Mon ___________________| ________________A-WANG _______________=_Ali_of_Zaukam ___________________| __________________ATU ______________=_Kaunu_of_Lungwa,_Ang's_d. ___________________| ________________LUPOK _______________=_Likau,_Ang_d._of Sheangha |
text: | In Burma are also 'Great Angs', for instance in Hamha - Inf. (Ang of Shyangnu) does not know of any others. |
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