1. Dzinglang lem (old village) - leading to the former site of Tanyeang.
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2. Yongshemlem (stone lying) - to Tanhai (all morungs)
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3. Alienglem (Alieng, the name of a man) - to Shiong (all morungs)
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4. Dokdaklem (back pain, the back hurts when the sun is burning down on it) - to the old fields of this year (all morungs) (85) From the Dzinglanglem, which leads to the Aukheang fields, the Shanhuilem leading to the Thepong fields branches off. The portion from the Aukheang rest house to the junction is cleared by the Thepong. At the junction is a well called Wiengyeang. The upper part of the Yong-shem-lem is cleared by all five morungs. The Alienglem is cleared by the Aukheang from the village till to the spring. The rest is cleared by all morungs.
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The Dokdaklem which is only important as long as the fields are on this side, is cleared by all morungs. Today the Thepong men are repairing the big bridge.
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(86) Thepong paths:
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1. Shiepinglem (name of the land) - to Chingtang
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2. Hantaklem (wood red) - on the spur towards Chingtang
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3. Shidzimlem (Shi-dzim a man's name) - to the jungle which will be jhumed next year.
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All these three paths are cleared only by the Thepong people.
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(87) Bala paths:
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1. Weangwinlem (bamboo place) - to the jungle
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2. Ouphilem (Ouphiyim - the name of land) - to Wanching
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3. Ouyeanglem - the continuation of 2 towards the Dikhu
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The Bala men clear both paths alone.
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Balang paths:
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1. Buanglem (old men's path) - to the Dikhu, cleaned by Balang
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2. Yongponglem (stone together gathering) - to Kongan, cleaned half by Bala, of which a path branches off, and half by Balang
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(88) Ang-ban paths:
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1. Beidzilem (tree even) - to the jungle
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2. Yongemlem (Yongom, man's name) - to the jungle
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They clear both by themselves.
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(89) The famous artist of Longwa who made the brass heads was killed early in 1930 by Wangeang, a gaonbura (with red cloth!) of Sheangha, while the artist was on his way to Wakching.
