manuscript - Christoph von Furer-Haimendorf notebook on his return to Nagaland, 1970 | |
caption: | clans in Dimasa village |
medium: | notes |
ethnicgroup: | Dimasa |
location: | Waphu (Bara Wapu) |
date: | 14.8.1970 |
text: | 14/8/1970 Bara Wapu. Dimasa village. |
text: | Owun clan: Naidingsa Gaonbura of this clan. Clans are exogamous, with one exception. In the Diungmak there is the Thaosensa clan. |
text: |
This remained as border outpost. They were alone and sought permission from the king to marry within the clan. male clan: sengpong female clan: jadi |
text: |
Clans in Bara Wapu: __male clans: Langthasa ______________Rionsa ______________Thaosensa ______________Kempraisha ______________Hagjersa ______________Bodursa ______________Dibragedesa ______________Longmai __Female_clans:_Diungmani ________________Madaimani ________________Mairongmani ________________Rajamani ________________Miungmani ________________Saidimani ________________Bugumani ________________Banglaimani ________________Saikudi ________________Yamtaidi |
text: | All male clans have their separate deities, both male and female. The only female clan with its own deity is Madaimani - it is a male deity. Non-Kacharis could be adopted in the clan. Such a person was given a male or a female clan. This practice does not survive. Girls are of their mother's clan, and are known by that, but nowadays girls write their father's name as surname. There is only one nodrang (morung) in the village (no = house, drang has no meaning). |
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